Jesus is not just for us

by James Amadon

We may think Jesus is all about humanity. If we have eyes to see, the Bible has a lot to say about Jesus’s relationship with animals. Worship services on Christmas Eve and Christmas Day tell the story of Jesus’s birth from Luke and Matthew, the two gospels that include it. Churches reenact the story, and many children’s books conclude the telling by depicting the sleeping Savior surrounded by reverent people and curious animals.

I have always found these stories, and the imaginative ways we depict them, beautiful, compelling, and comforting. I have also wondered about the significance of one particular detail. We hear the angels tell the shepherds, “Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” Then they say, “This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger” (Luke 2:11-12). What does it mean for the Savior to be lying in a feed trough for animals? Could there be something about this detail that invites us to consider Jesus in a new light?

In Genesis 2, God creates Adam, places him in the Garden of Eden, and decides that Adam needs a helper. God’s first attempt is to bring all the wild animals and birds to Adam. Think about the fact that the animals are formed out of the same ground as Adam. There is an assumption that an intimate relationship between Adam and the animals is not only possible but intended. In other words, Adam and the other creatures are deeply connected. There is a kinship of some sort between them.

The disruption of relationships caused by human disobedience includes relationships between humans and animals, and there are different perspectives in the Old Testament about how to deal with the reality that we are not at peace with animals. Many of these passages imagine what will happen when God shows up to set things right and establish a new era of peace. This includes consideration of wild animals, which were generally seen as threats to human safety. Ezekiel 34:25 is representative of a way of imagining a future in which the threat from wild animals is solved by their removal: “I will make with [Israel] a covenant of peace and banish wild animals from the land, so that they may live in the wild and sleep in the woods securely.” The idea here is that the people of Israel could live in the forest again, like Adam. The wild animals are not killed, just driven off, because living in harmony is not seen as possible.

This contrasts with visions of the future in which a more comprehensive peace, or shalom, is possible. Isaiah 11:6-9 is representative of this perspective.

The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them.

The cow and the bear shall graze,
their young shall lie down together;
and the lion shall eat straw like the ox.

The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand on the adder’s den.

In this vision, the danger posed by wild animals has been removed. It even imagines vegetarian lions! So, you may wonder, what does this have to do with Jesus?

There is a provocative little detail in Mark’s short description of Jesus’s temptation in the wilderness that is easy to overlook. “The Spirit sent him out in the wilderness, and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him” (Mark 1:12-13). Jesus’s time in the wilderness prepares him for the launch of his saving mission to humanity. What we often miss is that part of this preparation is establishing his relationship as the Messiah to the non-human creation. The first relationship is with Satan, whom he resists as a clear enemy. The third relationship is with the angels, whom he welcomes as friends. In between are the wild animals. In Mark’s spare narrative we are told that Jesus was simply with them. Jesus does not see them as enemies to be resisted, domesticated, or banished. But they are also not like the angels, who are there to serve Jesus. What we see in this brief account is Jesus demonstrating what God’s peace looks like with these wild creatures. He lets them be who they were created to be, and is simply with them in friendship and peace. Jesus is clearly aligned with Isaiah’s vision more than Ezekiel’s!

All this invites us to reflect on three things.

1. Jesus is not just for us

The baby that was laid in the manger is the Savior of the world, not just humanity. We see in his time with the wild animals in the wilderness a reminder of Eden and a vision for the future. We also see that his life, death, and resurrection will have implications for our fellow creatures, even if it is hard to imagine what those might be (e.g. vegetarian lions?). What is clear is that we must acknowledge and celebrate Jesus as the Lord of creation. And this has ethical implications just like every other aspect of our theological understanding.

2. Wild animals have a place in God’s world

We should not miss the irony that the threat of wild animals to humans reflected in scripture is now overshadowed by the threat to wild animals by humans. We are in the midst of the planet’s sixth mass extinction event, and it is largely caused by us. We kill, resist, domesticate, and banish wild creatures at a rate never seen before. This is not to say that wild animals do not still threaten human beings, just that the conflict is decidedly one-sided. For instance, sharks kill approximately 10 humans each year; we kill more than 70,000,000 sharks each year. The diminishing diversity of creatures, which is clearly anti-Eden and anti-Jesus, should sadden us and galvanize us to seek a different way.

3. We must learn to live in peace with our fellow creatures

Figuring out how to live in peace with our fellow creatures is a difficult task, but this should not dissuade us from trying. Here are just a few ideas we can consider:

When we celebrate Christmas and look upon the baby in the manger with hope, we can also look for ways to make that hope into a reality with the wild kin that share our world.