James R. G. Hawkinson (Fall/Winter 2011)
Having been blessed by the friendship of a man who was forty-five years old when I was born – closer in age to my grandparents than my parents – teaches me all I need to know about the importance of belonging to a multi-generational church.
Surprised by conversion’s image in the mirror (Spring/Summer 2012)
“Next to pride,” wrote the Covenant historian Karl Olsson in Seven Sins and Seven Virtues, “envy is traditionally considered the ‘worst’ sin, not because it is less loathsome than pride, which it is not, but because, unlike pride, envy does not pretend to godlikeness.
“That they be one as we are one” (Fall/Winter 2012)
As every year, our faculty at Bethel University ended its annual pre-semester retreat this August with a time of worship. Our campus pastor shared a brief meditation on one of my favorite passages in Scripture, John 17, which records Jesus’ prayer not long before his crucifixion. Every time I read it I’m struck again that Jesus spends so much of the prayer asking that those who follow him be unified — not just his disciples in that historic moment but “those who will believe in me through their message,” including you and me!
The broken body (Spring/Summer 2013)
Twice this past winter I went to the front of a church and felt a thumb gently inscribe the sign of the cross on my forehead. Twice I heard words of blessing murmured over me. Twice I returned to my pew with eyes moistening with tears.
The trained mind and burning heart of Virgil Olson (1916-2013) (Fall/Winter 2013)
It was near the end of my sixth year at Bethel University when I finally met Virgil Olson, the dean of Baptist General Conference historians. I was helping to coordinate our research conference on “The Pietist Impulse in Christianity,” and Virgil had been convinced to make the drive down from Cambridge, Minnesota for the Saturday morning sessions. He served as one of eight panelists in a roundtable discussion of Pietism in the histories of the BGC, the Evangelical Free Church, the Augustana Lutheran Church, and the Evangelical Covenant Church.
Thick darkness (Spring/Summer 2014)
In January 1945, a young girl named Dora Eiger joined the few other survivors of Auschwitz-Birkenau in a death march forced by guards who were fleeing the advancing Red Army. Short on food, water, and warm clothing, she somehow survived— only to end up in Bergen-Belsen, where she spent several more weeks in captivity before being liberated by the British.
(Beyond) A Pietist Vision of Christian Higher Education (Fall/Winter 2014)
Eight years ago I walked into a faculty development workshop at Bethel University, looking for pointers on how to write my application for tenure. I walked out of the workshop unable to shake a question that had nothing to do with my training as a historian of international relations: