The Eschatological Dilemma (Fall 1987)
Hereby presented to the general public, those interested in Biblical questions, is the result of several years of research and study in a subject which has been, and is, of great importance for each and everyone who is concerned to correctly assess the end of humankind's development from a Biblical standpoint and to answer the question whether or not; according to the teaching of Holy Scripture, this development shall end in an unsolvable and endless dualism.
The Sermon and Its Content (Summer 1989)
A sermon is an announcement of a new time. The suspense is not so much between "a then" and "a now," as it is between "an already now" and "a not quite yet." The time is at hand, God's kingdom is near.
God - My Beloved Opponent (Spring 1992)
Why faith, anyway? The questions asked of Christians today are legio, that is, many. The answers must not be too simple; they are to be found in the depths of our faith. Why are we Christians, anyway? Why did we stay when so many went away? Why did we not leave when crowds did, when so much of our modem society developed in front of our very eyes?
Ernest Hemingway: The Character of Wrestling (Winter 2002-2003)
I have been reading Ernest Hemingway since I was 13, and I have all his books in my study. I read him a couple times a year, mostly The Sun Also Rises and A Moveable Feast, sometimes one of his short stories or his masterpiece, The Old Man and the Sea.
Roman Catholic Imagination According to Andrew M. Greeley (Winter 2003-2004)
In the world of author, theologian, and sociologist Andrew M. Greeley, imagination combines the fabrics of life. Imagination is the glue that holds the fragments together. Imagination is primary for humans and it generates words, truths, doctrines, and systems of faith.
Dwight L. Moody and the Swedish Mission Friends (Christmas 2008)
This dissertation by David M. Gustafson is a masterpiece. Dwight L. Moody (1837-1899) is the most famous revivalist of the late 1800s. He exercised a deep and lasting influence on the Protestant world, even reaching Swedes. Though he himself was of Anglo-American heritage, never visited Sweden nor any of the Scandinavian countries, and did not speak the Swedish language, he was the outstanding revivalist among Swedish Mission Friends in Sweden and in America. The dissertation examines the effect of Moody’s popular movement on Swedes as they engaged his ideals, beliefs, methods, and subsequent conflicts.